Culture and history info
Rwanda is bounded to the north by Uganda, to the east by Tanzania, to the south by Burundi, and to the west by the Democratic Republic of the Congo (Kinshasa) and Lake Kivu. The landscape is reminiscent of a tropical Switzerland. Its dominant feature is a chain of mountains of rugged beauty that runs on a north-south axis and forms part of the Congo-Nile divide. Only a small percentage of the country is covered in natural forest vegetation. Reforestation programs have added eucalyptus trees to previously denuded hillsides and roadsides, though not on a scale sufficient to effectively counteract erosion.
Holidays in Rwanda include those associated with the majority Christian population, such as Good Friday, Easter, and Christmas. The Feast of the Assumption is observed by the Roman Catholic community on August 15. Holidays celebrated by the Muslim community include ʿĪd al-Fiṭr, which marks the end of Ramadan, and ʿĪd al-Aḍḥā, which marks the culmination of the hajj. Other holidays include Genocide Memorial Day, observed on April 7, and Independence Day, celebrated on July 1.
Much of Rwanda’s traditional cultural heritage revolved around dances, praise songs, and dynastic poems designed to enhance the legitimacy of the Tutsi kingship. Since independence in 1962 another set of traditions has emerged, emphasizing a different cultural stream, identified with a Hutu heritage. Regional dances, including the celebrated hoe dance of the north, are given pride of place in the country’s cultural repertoire. Traditional crafts such as basketry, ceramics, and ironworks provide another element of continuity with the past.
Population:
As in Burundi, the major ethnic groups in Rwanda are Hutu and Tutsi, respectively accounting for more than four-fifths and about one-seventh of the total population. The Twa, a hunter-gatherer group, constitute less than 1 percent of the population. Other minorities include a small group of Europeans (mostly missionaries, employees of relief and development programs, and entrepreneurs), a small number of Asian merchants, and Africans from Tanzania, Uganda, the Democratic Republic of the Congo, and elsewhere.
Social differences between the Hutu and Tutsi traditionally were profound, as shown by the system of patron-client ties (buhake, or “cattle contract”) through which the Tutsi, with a strong pastoralist tradition, gained social, economic, and political ascendancy over the Hutu, who were primarily agriculturalists. The formerly more distinct pastoral and agricultural systems have become well integrated, and nearly all farm households now engage simultaneously in crop and livestock production. During the Hutu revolution that began in late 1959, some 150,000 to 300,000 Tutsi were forced out of the country, which thus reduced the former ruling aristocracy to an even smaller minority. Since the end of the 1994 genocide, many Tutsi have returned to Rwanda to reclaim their heritage.
Nowhere in Africa has Christianity had a more decisive impact than in Rwanda. The Hutu revolution derived much of its egalitarian inspiration from the teachings of the European clergy, and Roman Catholic seminaries served as recruiting grounds for Hutu leaders. More than two-fifths of the country’s population is Roman Catholic, more than one-third is Protestant, and more than one-tenth is Adventist. Muslims, the nonreligious, and members of Christian schismatic religious groups collectively account for less than one-tenth of the population.
Climate:
Elevation accounts for Rwanda’s generally mild temperatures, which average 70 °F (21 °C) year-round at Kigali, for example, in the interior highlands. There are significant variations, however, between the region of the volcanoes in the northwest, where heavy rainfalls are accompanied by lower average temperatures, and the warmer and drier interior highlands. The average annual rainfall in the latter is about 45 inches (1,140 millimeters), which is concentrated in two rainy seasons (roughly February to May and October to December).
